|
JEWISH INFLUENCES IN
AMERICAN POLITICS
Within the memory
of even young men, Tammany Hall has been the synonym of all
political trickery in the vocabulary of popular criticism.
Tammany Hall was held up as the worst example of boss rule,
political corruption, brute force, that it was possible to
find in the world. Its very name became a stigma in the
decades before the first world war. But even the most
unobservant newspaper reader must have observed the gradual
fading out of Tammany Hall from public comment, the
cessation of the bitter criticism, the entire absence of
headlines bristling with ugly charges, and the calling of
the hosts of good citizenship to do battle against the grim
bossism that maintained its headquarters in New York.
Why the change in recent years? Is it due to the dying out
of Tammany Hall as a political force? No, Tammany Hall is
still there, as any New York politician will tell you. The
Tammany tiger has not changed its stripes.
There was a time when fearless publications told the truth
about Tammany, but they have either gone out of existence or
have fallen under control of the Jews. There was a time when
public bodies like the Citizens' Union organized to oppose
Tammany and to keep a volunteer vigil on its activities;
these groups have succumbed to Jewish contributions and
officership and no longer stand guard.
The outcry against Tammany seemed to be hushed the moment
that Tammany patronage fell into the hands of the New York
Jews, where it now remains, the Kehillah being the real
political center, and Tammany but a distributing station --
a sort of "Gentile front" for the more powerful Kehillah.
The Judaization of Tammany is now complete, for the Irish
element has been overcome by Jewish money.
Tammany was one of the strongest political organizations
ever seen in the United States. Potent not only in municipal
and state politics, but often exercising a decisive
influence on national affairs. It was, without exaggeration,
unequalled in any country in the world.
If there is one quality that attracts Jews, it is power.
Wherever the seat of power may be, thither they swarm
obsequiously. As Tammany was power and the gate of power, it
was natural that the Jews of the biggest Jewish city in the
world should court it. Doubtless, they were also affected by
the incongruity of the fact that in the biggest Jewish city,
the most solid political power was non-Jewish.
When the German Jewish banker, Schoenberg, went to America
under the name of August Belmont to represent the interests
of the Rothschilds, his keen eye at once took in the
situation. He became a member and supporter of Tammany. It
was good business for this Jewish banker, because the funds
of the Rothschilds were heavily invested in New York
transport. The properties of city tractions are, as in all
American cities, at the mercy of the local Tammany power, by
whatever name it may be known. Belmont eventually attained
the coveted eminence of Grand Sachem of the Tammany Society.
Belmont-Schoenberg opened the way for the rest of the Jews;
the Freedman's, Untermeyer's, Straus's; financiers, lawyers,
politicians, business men and union sharks. There soon
followed the wholesale appointment of Jews to the judiciary
of New York until New York became a political and legal
Jewish preserve; and onwards to the Supreme Court where
Jewish influence never looked back since the now distant day
of the Jewish capture of Tammany Hall.
It was necessary for a Jewry that planned to control the
judiciary, as well as to provide special protection for
certain Jewish enterprises that are near enough to the
borderline of the law to merit question, it was necessary to
obtain control of the supreme political engine through which
favors are disbursed in local politics. The peculiar system
of local, state and national government in the United States
made it easy for the control of such organizations to be
gained by money.
The Jew's natural political home seems to be in the
Republican Party, for thither he returns after venture
elsewhere; but his predefinition for the Republican Party
does not move the Jew to make the mistake of being
exclusively the partisan of one group. It is better, he
knows, to control all groups. Strong as Jewry became in
Tammany, it was even stronger in the ranks of the Republican
Party, while New York socialism was, and is, completely
headed and manned by Jews. This renders it extremely easy
for the Jews to swing support in whichever direction they
choose, and for Kehillah to fulfill any threat it may make.
It also insures that any Jewish candidate on any ticket will
be elected.
Because of the powerful Irish control of Tammany at the
beginning, the Jews worked cautiously. The Kehillah adopted
the ancient policy, not of putting forward their own people,
but non-Jews who could be useful to Judah. The difference
between pro-Jewish politicians who are not themselves Jews,
and politicians of the Jewish race, is that the former can
sometimes go further than the Jew in office can, without
detection. Thus, in the early days of Tammany, indeed until
just before World War I there was always a "Gentile front"
in Tammany offices basking in the glory of Tammany
publicity, but always in the background there was his
"Jewish control." This is the formula for citizens who wish
to know the meaning of things otherwise unexplained -- "look
for the 'Jewish control'. " To this end, therefore, the Jews
have been strong in all parties, so that whichever way the
election went, the Jews would win. In New York it is always
the Jewish party that wins. Whoever wins New York rules the
Government.
As always election campaigns are staged as an entertainment,
a diversion for the people; they are permitted to think and
act as if they are really making their own government, but
it is always the Jews that win. And if after having elected
their man or group, obedience is not rendered to the Jewish
control, then you speedily hear of "scandals" and
"investigations" and "impeachments" for the removal of the
disobedient.
Usually a man with a "past" proves the most obedient
instrument, but even a good man can often be tangled up in
campaign practices that compromise him. It has been commonly
known that Jewish manipulation of American election
campaigns have been so skillfully handled, that no matter
which candidate was elected, there was ready made a
sufficient amount of evidence to discredit him in case his
Jewish masters needed to discredit him. To arrange this is
part of the thoroughness of Jewish control. And, of course,
the American people have been sufficiently trained to roar
against the public official immediately the first Jewish
hound emits its warning bay.
Amazing as is the technique of the Jewish political process,
the readiness with which the American people can be counted
on to do their part in forwarding the game is still more
amazing.
ALIENS AND TAMMANY
LEADERSHIP
The strength of
Tammany had exactly the same source as the strength of the
Kehillah, namely, in the foreign population; the difference
being that the Kehillah had a more compact foreign mass to
draw upon. But both the Kehillah leaders and the Tammany
leaders have always been alertly aware of the fact that
their power depended upon an uninterrupted flow of
immigration. It is always the foreigner that makes the best
material for the Kehillah's purpose, until America become so
thoroughly un-Americanized as to make intensive immigration
no longer essential. It was only then that immigration began
to slow down The third great influx of immigration into the
United States occurred in 1884 and was really the cause of
the beginning of the degeneration of New York, and then of
American political life. The great wave was composed of
Russian, Austrian and Hungarian Jews, whose arrival was
followed by a memorable period of crime, the marks of which
remain to this day.
At that time the police department and the police courts
before which all criminal cases in the city were first
brought, were in the hands of Tammany Hall under the
notorious Boss Croker. The result of the Jewish control was
a partnership between local government and crime which has
not been duplicated outside of Semitic countries. Immigrant
Jews of the shadier type organized an association called The
Max Hochstim Association, which was known as the "Essex
Market Court Gang." One of its chief leaders was Martin
Engel, Tammany leader of the Eighth District. The "king" of
this Jewish district was a man named Solomon who had changed
his name to the less revealing one of "Smith," and who
became known as "Silver Dollar Smith," because of the fact
that he ruled his little empire from the Silver Dollar
Saloon. This saloon was just opposite the Essex Market
Court, which was thronged daily by hordes of Yiddish
criminals, the bondsmen, the false witnesses and lawyers.
The Max Hochstim Association became the first organized
White Slavery Group in America, and the revelations made by
the United States Government Investigation Committee are
shuddering exposures of that lowest form of depravity -- a
coolly conducted, commercialized, consolidated traffic in
women. The traffic was made to yield dividends to
politicians, to Tammany Jews in particular; it was during
the official investigation that the Max Hochstim Association
became known as the "Essex Market Court Gang." Out of the
old police court in the "red light" Essex Market district,
New York, comes a word which has fixed itself in common
English speech. A lawyer named Scheuster, whose practices
were quite characteristic, made himself very obnoxious to
Justice Osborne. Whenever another Yiddish lawyer attempted a
shady trick the judge would openly denounce it as "Scheuster
practice," and so it came that the first men in the
profession to bear the name of "shyster" were the Yiddish
lawyers of Essex Market Court, New York.
JEWS AND THE WRITE
SLAVE SCANDAL
It is a
surprising fact that, although these matters are written in
official documents, and although the same matters have been
written into the record of every similar investigation which
has been made, Jewish leaders persist in denying that the
leaders in this particular form of depravity are Jews. When
the United States Government made a nation-wide
investigation, it found and recorded the same facts. The New
York Kehillah came into existence as a defense organization
at a time when the exposure of the Jewish White Slave
Traffic threatened to overwhelm the New York ghetto.
The exposure which resulted when the white people of New
York finally succeeded in getting the forces of the law to
function impartially for a little while, caused many of the
implicated Jews to change their names. These names are now
representative of some of the best Jewish families, whose
concealed bar sinister is the fact that the foundation of
the family fortune was laid in the red light districts. The
Max Hochstim Association was not the only organization of
its kind to be unearthed. Another was the New York
Independent Benevolent Association, which was organized in
1896 by a party of Jewish white slave dealers. Gangs like
these formed the backbone of Tammany power in the slum
districts; their principal field of operations was the cheap
dance halls, their cover the "benevolent associations" in
the East Side, all run by Jewish leaders, chiefly Russian
and Galician Jews, as the official report exposes. They were
slavers as their forbears were in the days of Rome's
decline; they were bootleggers before the days of
prohibition; and they constituted a strong support of the
international narcotic ring which to this day has defied the
law by corrupting the officers of the law.
In the decade before the first world war, in seizing control
and exploiting New York the Jews made one of their
cyclically recurring mistakes; they carried things too far
with too high a hand. They survived the exposure, however,
and retained their power. It is this Jewish tendency to
boast and overdo that has always given the game away.
Superficial observers and writers have noted the recurrent
protests against Jewish presumption and bumptiousness and
have explained them as being recurrent spasms of a vile
poison which is supposed to reside in the blood of the
Gentile -- the vile poison of anti-Semitism. That is, of
course, the conventional Jewish propaganda explanation, and
many Gentile clergy, writers and politicians innocently
retail it; many other Gentile worshippers of Jewish money
cynically connive at the treachery. It always breaks out
after wars, say some of these writers. Why after wars?
Because in wars the world sees more clearly than at other
times the real purpose and personality of the Jew. Thus, it
is not anti-Semitism that breaks out-it is Judaism, gross
and exaggerated Semitism; and the serum that forms in the
social body to encist and control the germ of Judaism comes
in the form of public exposure and protest. That serum is
working now -- the serum of publicity; and the Jewish
program cannot endure it.
Study the history of all things whatsoever into which the
Jews inject themselves, from summer resorts to empires, and
you see the same cycle appearing.
The Jewish conquest of Tammany, however, is only one phase
of the conquest of New York. The Jewish objective is more
than political. Merely to insure that the lucrative and
powerful officers of the city shall be their own people, is
not the end in view. New York has been turned into the Red
Center of America. There most of the alien treason carried
on against the government of the United States has its
source. Tammany is a convenient cover for ostensible
political activity as the Kehillah is for the more radical
racial and anti-American racial activity.
The Sixth Protocol --
"We shall soon begin to establish
huge monopolies, colossal reservoirs of wealth, upon which
even the big Gentile properties will be dependent to such an
extent that they will all fall together with the government
credit on the day following the political catastrophe. The
economists here present must carefully weigh the
significance of this combination. We must develop by every
means the importance of our super-government, representing
it as the protector and benefactor of all who voluntarily
submit to us.
"The aristocracy of the Gentiles as a political force has
passed away. We need not take them into consideration. But,
as owners of the land, they are harmful to us in that they
are independent in their sources of livelihood. Therefore,
at all costs, eve must deprive them of their land.
"The best means to attain this is to increase the taxes and
mortgage indebtedness. These measures will keep land
ownership In a state of unconditional subordination Unable
to satisfy their needs by small inheritances, the
aristocrats among the Gentiles will burn themselves out
rapidly.
"At the Tune time it is necessary to encourage trade and
industry vigorously and especially speculation, the function
of which is to act as a counterpoise to industry. Without
speculation, industry will cause private capital to increase
and tend to improve the condition of Agriculture by freeing
the land from indebtedness for loans by the land banks. It
is necessary for industry to deplete the land both of
laborers and capital, and, through speculations, transfer
all the money of the world into our hands, thereby throwing
the Gentiles into the ranks of the proletariat. The Gentiles
will then bow before us to obtain the right to existence." |
