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The hearts,
tongues, pens, and ears became accustomed to believing,
saying, writing, and hearing that the immortal verses of the
prophets along with their miracles and victories were merely
inspirations inspired, wills dictated, and victories
achieved by God. This belief became fixed in the hearts and
minds of the people as a deep, reassuring faith, which
strips the "messenger" of his personal genius, individual
will, and heroic deeds. Thus for every messenger an idea
was imprinted in the minds of the people that he is an
ordinary person sent by divine providence, repeating its
instructions and implementing its orders. And that without
these instructions and orders he would not have been the
great heroic genius that he was!
The likelihood
is that the heavenly inspiration was nothing more than a
cosmic revelation and that the guiding, superior prophets
were nothing more than world greats and leaders of
humankind. And if credit should be given to God for
inspiring the prophets, these prophets should be given
credit for proving His existence to humans and persuading
them to have faith in the unknown. Thus, the prophet is not
merely the inspired executor, but also the superior human,
the reforming leader, and the brave commander.
In light of
this reality of the human messenger we say: if we imagine
all world scholars without exception as prominent summits in
the mountain chain of history, we will see two high peaks in
the atmospheres of the spirit and of glory, in the heaven of
religion and horizons of the earth, unequalled by any peak
and unsurpassed by any height, as they are the two shining
beacons: The Christ Jesus and Mohammad the Chosen!
The peak at
whose foot the world stands today looking upon it in
remembrance of its birth, its genesis, its eminence, and its
immortality, is Christianity as a man, a religion, and an
extent. And if any human from this world has the right to
stand, look, and remember, it is the human from our country
that not only has this right before others, but also has the
right to ascend from the foot to the peak, and to sit at its
throne, on the zenith of the heavens and on top of the
universe, proud and self-confident, knowing that this peak
rose from our land and was heightened in our skies, and that
this beacon shined from our Levant, with the light of our
sun, the glow of our shores, the marvel of our hilltops, and
the majesty of our plains.
If any region
has a duty to remember the day of Christ's birth, the day of
faith, awareness, liberation, departure, and life, it is
primarily our Levantine region that has this duty. It is
the obligation of Jerusalem, Amman, Beirut, Damascus, and
Baghdad, before Rome, Paris, London, Washington, and Moscow
to sanctify this day and to immortalize it as a Levantine
promising national day!
Is there a
better claimant to our pride and haughtiness for this birth
that is our birth and this messenger who is our messenger?
And is there a glory that supersedes our Levant's glory in
that it is the creator, emitter, feeder, native land,
inspirer, and proponent of Christ? Or does our country not
have the right to raise its head in exaltation and
boastfulness over the rest of the entire world, when half
the world today, every morning and evening, follow with
their hearts and their sights in obedience, humbleness, and
submission to the message of the son of our country, which
is one of the messages of the Canaanites, the Arameans, and
the Hittites who taught humankind with a letter, unified the
world with a boat, and built the earth with innovation?!
Or is it not our
national right, we the people of the Levant, to vie in glory
with the east, the west, the north, and the south, in a
manger in the small town of Bethlehem, before which kneel
the capitals of the empires, kingdoms, republics, states,
and princedoms of the world? Just as the worlds in the past
knelt before a cave in Arwad, Jbeil, and Tyre, or a stone in
Damascus, Babylon, Nineveh, and others of the beacons of
science, work, and unity. It is not a heresy if humans
worship God in a man from amongst us, as in olden times they
worshipped God in a stone from our country!
O Faithful
Levantines!
Christ, from
whom we learned the principles of utmost forgiving,
pardoning, mercy, gentleness, and giving, which we memorized
and knew about alone in our homes, also wanted us to be
proud and haughty as well as fighting heroes, drawing
strength as a weapon and fighting falsehood in combat. Do
not say that I am straying or committing a heresy, for our
Christ was the messenger of reforming principles, the
teacher of social studies, the leader of Levantine
renaissance, and the commander of the heroic campaign
against corruption, chaos, evil, and sins, the epidemics of
the corrupt, evil, sinful children of Israel, which were
spreading across the Levant and afflicting all Levantines.
Thus, this hero was victorious over these epidemics as
divinity is victorious in the heavens and humanity is
victorious on earth, after becoming furious with the
"children of Israel" and dispersing them and cursing them.
Hence they were displaced as steered slaves falling in their
arrogance.
Yes O Faithful
Levantines!
Our Christ was a
hero in his faith, a hero in his words, and a hero in his
deeds. He persevered before the enemies and the arrogant,
sometimes with violence and other times with tenderness, in
order to create the most beautiful society and the most
ideal human in our country!
Thus O Christ!
In our hearts
from you is the gentleness of the lamb, and in our hands
from you is the strength of the hero. And you are in our
eyes and our minds a humanistic Levantine paradigmatic
messenger and a fighting societal hero. Your entire course
is in our consciences, from the time you uttered your first
words and brought down the thorns with patience, until the
time you spoke your last words, carrying the crown
triumphantly. And the "people of Israel" whose epidemics
you combated and eradicated its spread with cursing,
dispersal, slavery, and arrogance, have returned today to
your country in order to ravage it with corruption. What's
more is that they were returned by those who declare their
faith in your Christianity and pray to your image!
Return to us O
Christ, in order to eradicate the corrupt, chaotic, evil
sinners, and to expel the scribes and Pharisees from your
house which you wanted to be a house of worship, and which
the Christians of the West turned into a grotto for
thieves. |