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1. When we at
last definitely come into our kingdom by the aid of COUPS
D'ETAT prepared everywhere for one and the same day, after
definitely acknowledged (and not a little time will pass
before that comes about, perhaps even a whole century)
we shall make it our task to see that against us such things
as plots shall no longer exist. With this purpose we shall
slay without mercy all who take arms (in hand, like
Waco? Randy Weaver? Port
Arthur? Oklahoma?) to
oppose our coming into our kingdom. Every kind of new
institution of anything like a secret society will also be
punished with death; those of them which are now in
existence, are known to us, serve us and have served us, we
shall disband and send into exile to continents far removed
from Europe. IN THIS WAY WE SHALL PROCEED WITH THOSE
"GOY" MASONS WHO KNOW TOO MUCH; such of these as we may
for some reason spare will be kept in constant fear of
exile. We shall promulgate a law making all former members
of secret societies liable to exile from Europe as the
center of rule.
2. Resolutions
of our government will be final, without appeal.
3. In the GOY
societies, in which we have planted and deeply rooted
discord and protestantism, the only possible way of
restoring order is to employ merciless measures that prove
the direct force of authority: no regard must be paid to the
victims who fall, they suffer for the well-being of the
future. The attainment of that well-being, even at the
expense of sacrifices, is the duty of any kind of government
that acknowledges as justification for its existence not
only its privileges but its obligations. The principal
guarantee of stability of rule is to confirm the aureole of
power, and this aureole is attained only by such a majestic
inflexibility of might as shall carry on its face the
emblems of inviolability from mystical causes - from the
choice of God. SUCH WAS, UNTIL RECENT TIMES, THE RUSSIAN
AUTOCRACY, THE ONE AND ONLY SERIOUS FOE WE HAD IN THE WORLD,
WITHOUT COUNTING THE PAPACY. Bear in mind the example when
Italy, drenched with blood, never touched a hair of the head
of Sulla who had poured forth that blood: Sulla enjoyed an
apotheosis for his might in him, but his intrepid return to
Italy ringed him round with inviolability. The people do not
lay a finger on him who hypnotizes them by his daring and
strength of mind.
SECRET SOCIETIES
4. Meantime,
however, until we come into our kingdom, we shall act in the
contrary way: we shall create and multiply free masonic
lodges in all the countries of the world, absorb into them
all who may become or who are prominent in public activity,
for these lodges we shall find our principal intelligence
office and means of influence. All these lodges we shall
bring under one central administration, known to us alone
and to all others absolutely unknown, which will be composed
of our learned elders. The lodges will have their
representatives who will serve to screen the above-mentioned
administration of MASONRY and from whom will issue the
watchword and program. In these lodges we shall tie together
the knot which binds together all revolutionary and liberal
elements. Their composition will be made up of all strata of
society. The most secret political plots will be known to us
and fall under our guiding hands on the very day of their
conception. AMONG THE MEMBERS OF THESE LODGES WILL BE ALMOST
ALL THE AGENTS OF INTERNATIONAL AND NATIONAL POLICE since
their service is for us irreplaceable in the respect that
the police is in a position not only to use its own
particular measures with the insubordinate, but also to
screen our activities and provide pretexts for discontents,
ET CETERA.
5. The class of
people who most willingly enter into secret societies are
those who live by their wits, careerists, and in general
people, mostly light-minded, with whom we shall have no
difficulty in dealing and in using to wind up the mechanism
of the machine devised by us. If this world grows agitated
the meaning of that will be that we have had to stir up in
order to break up its too great solidarity. BUT IF THERE
SHOULD ARISE IN ITS MIDST A PLOT, THEN AT THE HEAD OF THAT
PLOT WILL BE NO OTHER THAN ONE OF OUR MOST TRUSTED SERVANTS.
It is natural that we and no other should lead MASONIC
activities, for we know whither we are leading, we know the
final goal of every form of activity whereas the GOYIM have
knowledge of nothing, not even of the immediate effect of
action; they put before themselves, usually, the momentary
reckoning of the satisfaction of their self-opinion in the
accomplishment of their thought without even remarking that
the very conception never belonged to their initiative but
to our instigation of their thought ...
GENTILES ARE STUPID
6. The GOYIM
enter the lodges out of curiosity or in the hope by their
means to get a nibble at the public pie, and some of them in
order to obtain a hearing before the public for their
impracticable and groundless fantasies: they thirst for the
emotion of success and applause, of which we are remarkably
generous. And the reason why we give them this success is to
make use of the high conceit of themselves to which it gives
birth, for that insensibly disposes them to assimulate our
suggestions without being on their guard against them in the
fullness of their confidence that it is their own
infallibility which is giving utterance to their own
thoughts and that it is impossible for them to borrow those
of others .... You cannot imagine to what extent the wisest
of the GOYIM can be brought to a state of unconscious
naivete in the presence of this condition of high conceit of
themselves, and at the same time how easy it is to take the
heart out of them by the slightest ill-success, though it be
nothing more than the stoppage of the applause they had, and
to reduce them to a slavish submission for the sake of
winning a renewal of success .... BY SO MUCH AS OURS
DISREGARD SUCCESS IF ONLY THEY CAN CARRY THROUGH THEIR
PLANS, BY SO MUCH THE "GOYIM" ARE WILLING TO
SACRIFICE ANY PLANS ONLY TO HAVE SUCCESS. This psychology of
theirs materially facilitates for us the task of setting
them in the required direction. These tigers in appearance
have the souls of sheep and the wind blows freely through
their heads. We have set them on the hobby-horse of an idea
about the absorption of individuality by the symbolic unit
of COLLECTIVISM .... They have never yet and they never will
have the sense to reflect that this hobby-horse is a
manifest violation of the most important law of nature,
which has established from the very creation of the world
one unit unlike another and precisely for the purpose of
instituting individuality ....
7. If we have
been able to bring them to such a pitch of stupid blindness
is it not a proof, and an amazingly clear proof, of the
degree to which the mind of the GOYIM is undeveloped in
comparison with our mind? This it is, mainly, which
guarantees our success.
GENTILES ARE CATTLE
8. And how
far-seeing were our learned elders in ancient times when
they said that to attain a serious end it behooves not to
stop at any means or to count the victims sacrificed for the
sake of that end .... We have not counted the victims of the
seed of the GOY cattle, though we have sacrificed many of
our own, but for that we have now already given them such a
position on the earth as they could not even have dreamed
of. The comparatively small numbers of the victims from the
number of ours have preserved our nationality from
destruction.
9. Death is the
inevitable end for all. It is better to bring that end
nearer to those who hinder our affairs than to ourselves, to
the founders of this affair. WE EXECUTE MASONS IN SUCH WISE
THAT NONE SAVE THE BROTHERHOOD CAN EVER HAVE A SUSPICION OF
IT, NOT EVEN THE VICTIMS THEMSELVES OF OUR DEATH SENTENCE,
THEY ALL DIE WHEN REQUIRED AS IF FROM A NORMAL KIND OF
ILLNESS ..... Knowing this, even the brotherhood in its turn
dare not protest. By such methods we have plucked out of the
midst of MASONRY the very root of protest against our
disposition. While preaching liberalism to the GOY we at the
same time keep our own people and our agents in a state of
unquestioning submission.
10. Under our
influence the execution of the laws of the GOYIM has been
reduced to a minimum. The prestige of the law has been
exploded by the liberal interpretations introduced into this
sphere. In the most important and fundamental affairs and
questions, JUDGES DECIDE AS WE DICTATE TO THEM, see matters
in the light wherewith we enfold them for the administration
of the GOYIM, of course, through persons who are our tools
though we do not appear to have anything in common with them
- by newspaper opinion or by other means .... Even senators
and the higher administration accept our counsels. The
purely brute mind of the GOYIM is incapable of use for
analysis and observation, and still more for the foreseeing
whither a certain manner of setting a question may tend.
11. In this
difference in capacity for thought between the GOYIM and
ourselves may be clearly discerned the seal of our position
as the Chosen People and of our higher quality of humanness,
in contradistinction to the brute mind of the GOYIM. Their
eyes are open, but see nothing before them and do not invent
(unless perhaps, material things). From this it is
plain that nature herself has destined us to guide and rule
the world.
WE DEMAND SUBMISSION
12. When comes
the time of our overt rule, the time to manifest its
blessing, we shall remake all legislatures, all our laws
will be brief, plain, stable, without any kind of
interpretations, so that anyone will be in a position to
know them perfectly. The main feature which will run right
through them is submission to orders, and this principle
will be carried to a grandiose height. Every abuse will then
disappear in consequence of the responsibility of all down
to the lowest unit before the higher authority of the
representative of power. Abuses of power subordinate to this
last instance will be so mercilessly punished that none will
be found anxious to try experiments with their own powers.
We shall follow up jealously every action of the
administration on which depends the smooth running of the
machinery of the State, for slackness in this produces
slackness everywhere; not a single case of illegality or
abuse of power will be left without exemplary punishment.
13. Concealment
of guilt, connivance between those in the service of the
administration - all this kind of evil will disappear after
the very first examples of severe punishment. The aureole of
our power demands suitable, that is, cruel, punishments for
the slightest infringement, for the sake of gain, of its
supreme prestige. The sufferer, though his punishment may
exceed his fault, will count as a soldier falling on the
administrative field of battle in the interests of
authority, principle and law, which do not permit that any
of those who hold the reins of the public coach should turn
aside from the public highway to their own private paths.
FOR EXAMPLES OUR JUDGES WILL KNOW THAT WHENEVER THEY FEEL
DISPOSED TO PLUME THEMSELVES ON FOOLISH CLEMENCY THEY ARE
VIOLATING THE LAW OF JUSTICE WHICH IS INSTITUTED FOR THE
EXEMPLARY EDIFICATION OF MEN BY PENALTIES FOR LAPSES AND NOT
FOR DISPLAY OF THE SPIRITUAL QUALITIES OF THE JUDGES ....
Such qualities it is proper to show in private life, but not
in a public square which is the educational basis of human
life.
14. Our legal
staff will serve not beyond the age of 55, firstly because
old men more obstinately hold to prejudiced opinions, and
are less capable of submitting to new directions, and
secondly because this will give us the possibility by this
measure of securing elasticity in the changing of staff,
which will thus the more easily bend under our pressure: he
who wishes to keep his place will have to give blind
obedience to deserve it. In general, our judges will be
elected by us only from among those who thoroughly
understand that the part they have to play is to punish and
apply laws and not to dream about the manifestations of
liberalism at the expense of the educational scheme of the
State, as the GOYIM in these days imagine it to be .... This
method of shuffling the staff will serve also to explode any
collective solidarity of those in the same service and will
bind all to the interests of the government upon which their
fate will depend. The young generation of judges will be
trained in certain views regarding the inadmissibility of
any abuses that might disturb the established order of our
subjects among themselves.
15. In these
days the judges of the GOYIM create indulgences to every
kind of crimes, not having a just understanding of their
office, because the rulers of the present age in appointing
judges to office take no care to inculcate in them a sense
of duty and consciousness of the matter which is demanded of
them. As a brute beast lets out its young in search of prey,
so do the GOYIM give to them for what purpose such place was
created. This is the reason why their governments are being
ruined by their own forces through the acts of their own
administration.
16. Let us
borrow from the example of the results of these actions yet
another lesson for our government.
17. We shall
root out liberalism from all the important strategic posts
of our government on which depends the training of
subordinates for our State structure. Such posts will fall
exclusively to those who have been trained by us for
administrative rule. To the possible objection that the
retirement of old servants will cost the Treasury heavily, I
reply, firstly, they will be provided with some private
service in place of what they lose, and, secondly, I have to
remark that all the money in the world will be concentrated
in our hands, consequently it is not our government that has
to fear expense.
WE SHALL BE CRUEL
18. Our
absolutism will in all things be logically consecutive and
therefore in each one of its decrees our supreme will must
be respected and unquestionably fulfilled: it will ignore
all murmurs, all discontents of every kind and will destroy
to the root every kind of manifestation of them in act by
punishment of an exemplary character.
19. We shall
abolish the right of appeal, which will be transferred
exclusively to our disposal - to the cognizance of him who
rules, for we must not allow the conception among the people
of a thought that there could be such a thing as a decision
that is not right of judges set up by us. If, however,
anything like this should occur, we shall ourselves quash
the decision, but inflict therewith such exemplary
punishment on the judge for lack of understanding of his
duty and the purpose of his appointment as will prevent a
repetition of such cases .... I repeat that it must be born
in mind that we shall know every step of our administration
which only needs to be closely watched for the people to be
content with us, for it has the right to demand from a good
government a good official.
20. OUR
GOVERNMENT WILL HAVE THE APPEARANCE OF A PATRIARCHAL
PATERNAL GUARDIANSHIP ON THE PART OF OUR RULER. Our own
nation and our subjects will discern in his person a father
caring for their every need, their every act, their every
interrelation as subjects one with another, as well as their
relations to the ruler. They will then be so thoroughly
imbued with the thought that it is impossible for them to
dispense with this wardship and guidance, if they wish to
live in peace and quiet, THAT THEY WILL ACKNOWLEDGE THE
AUTOCRACY OF OUR RULER WITH A DEVOTION BORDERING ON
"APOTHEOSIS," especially when they are convinced that those
whom we set up do not put their own in place of authority,
but only blindly execute his dictates. They will be rejoiced
that we have regulated everything in their lives as is done
by wise parents who desire to train children in the cause of
duty and submission. For the peoples of the world in regard
to the secrets of our polity are ever through the ages only
children under age, precisely as are also their governments.
21. As you see,
I found our despotism on right and duty: the right to compel
the execution of duty is the direct obligation of a
government which is a father for its subjects. It has the
right of the strong that it may use it for the benefit of
directing humanity towards that order which is defined by
nature, namely, submission. Everything in the world is in a
state of submission, if not to man, then to circumstances or
its own inner character, in all cases, to what is stronger.
And so shall we be this something stronger for the sake of
good.
22. We are
obliged without hesitation to sacrifice individuals, who
commit a breach of established order, for in the exemplary
punishment of evil lies a great educational problem.
23. When the
King of Israel sets upon his sacred head the crown offered
him by Europe he will become patriarch of the world. The
indispensable victims offered by him in consequence of their
suitability will never reach the number of victims offered
in the course of centuries by the mania of magnificence, the
emulation between the GOY governments.
24. Our King will be in constant communion with the peoples,
making to them from the tribune speeches which fame will in
that same hour distribute over all the world
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