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On
this fundamental principle are based some of the reform
principles to be expounded later, such as the separation of
church and state and the elimination of social barriers
between the various sects and creeds. This principle is the
basis of genuine national unity, the mark of national
consciousness, and the guarantee of the life and endurance
of the Syrian character. One Nation-One Society- The unity
of society is the basis of the community of interests and
consequently the basis of the community of life. The absence
of social unity entails the absence of common interests, and
no resort to temporary expediency can make up for this loss-
Through social unity, the conflict of loyalties and negative
attitudes will disappear to be replaced by a single healthy
national loyalty ensuring the revival of the nation.
Similarly, all religious bigotry and their nefarious
consequences will cease and in their stead national
collaboration and toleration will prevail. Moreover,
economic cooperation and a sense of national concord and
unity will be fulfilled and pretexts for foreign
intervention will be abolished.
Real
independence and real sovereignty will not be fulfilled and
will not endure unless they rest upon this genuine social
unity which is the only sound basis for a national state and
Social Nationalist civil legislation. This unity forms the
basis for citizenship and the guarantee of the equality of
rights for all citizens.
This principle establishes
the legal and legislative homogeneity of the society as a
basis for a sound nationalist state. While the SSNP
recognizes that in Syria today exist many religious and
ethnic distinctions distributed over much of the Syrian
homeland, these distinctions should not be brought into the
realm of the legislation of the Syrian state. Furthermore,
national loyalty should surpass and supersede religious and
ethnic loyalties and affiliations. Generalized and absolute
equality of rights is a basic principle of Social
Nationalism.
On a social level, Syria is
currently divided along religious and ethnic lines. These
divisions are remnants of periods of decadence in Syrian
history. Religious and ethnic persecutions by sectarian
rules whether indigenous to Syria or foreign, have impaired
the natural tendency of the Syrian society towards a
harmonious variety without group isolation. Persecution by
other Christian sects led the Maronites to leave northern
Syria and take refuge in the Lebanese mountains (30). This
tendency to seek a geographical sanctuary was fostered by
continuation of oppression by later rulers. A similar
situation can be detailed for the Druze, the Assyrians and
the Kurds. Finally, the political associations of religious
history continue to separate the Sunni and Shi'ite Muslims
in Syria.
The elimination of the
negative and divisionist aspects of the religious and ethnic
variety in Syria is the aim of the sixth basic principle.
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