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In the statement on Palestine, issued on 9
November, 1938, His Majesty's Government announced their
intention to invite representatives of the Arabs of Palestine,
of certain neighboring countries and of the Jewish Agency to
confer with them in London regarding future policy. It was their
sincere hope that, as a result of full, free and frank
discussions, some understanding might be reached. Conferences
recently took place with Arab and Jewish delegations, lasting
for a period of several weeks, and served the purpose of a
complete exchange of views between British Ministers and the
Arab and Jewish representatives. In the light of the discussions
as well as of the situation in Palestine and of the Reports of
the Royal Commission and the Partition Commission, certain
proposals were formulated by His Majesty's Government and were
laid before the Arab and Jewish Delegations as the basis of an
agreed settlement. Neither the Arab nor the Jewish delegation
felt able to accept these proposals, and the conferences
therefore did not result in an agreement. Accordingly His
Majesty's Government are free to formulate their own policy, and
after careful consideration they have decided to adhere
generally to the proposals which were finally submitted to and
discussed with the Arab and Jewish delegations.
The
Mandate for Palestine, the terms of which were confirmed by
the Council of the League of Nations in 1922, has governed the
policy of successive British Governments for nearly 20 years. It
embodies the
Balfour Declaration and imposes on the Mandatory four main
obligations. These obligations are set out in
Article 2,
6 and
13 of the Mandate. There is no dispute regarding the
interpretation of one of these obligations, that touching the
protection of and access to the Holy Places and religious
building or sites. The other three main obligations are
generally as follows:
To place the country under such political,
administrative and economic conditions as will secure the
establishment in Palestine of a national home for the Jewish
People. To facilitate Jewish immigration under suitable
conditions, and to encourage, in cooperation with the Jewish
Agency, close settlement by Jews on the Land.
To safeguard the civil and religious rights
of all inhabitants of Palestine irrespective of race and
religion, and, whilst facilitating Jewish immigration and
settlement, to ensure that the rights and position of other
sections of the population are not prejudiced.
To place the country under such political,
administrative and economic conditions as will secure the
development of self governing institutions.
The Royal Commission and previous commissions
of Enquiry have drawn attention to the ambiguity of certain
expressions in the Mandate, such as the expression `a national
home for the Jewish people', and they have found in this
ambiguity and the resulting uncertainty as to the objectives of
policy a fundamental cause of unrest and hostility between Arabs
and Jews. His Majesty's Government are convinced that in the
interests of the peace and well being of the whole people of
Palestine a clear definition of policy and objectives is
essential. The proposal of partition recommended by the Royal
Commission would have afforded such clarity, but the
establishment of self supporting independent Arab and Jewish
States within Palestine has been found to be impracticable. It
has therefore been necessary for His Majesty's Government to
devise an alternative policy which will, consistent with their
obligations to Arabs and Jews, meet the needs of the situation
in Palestine. Their views and proposals are set forth below
under three heads, Section I, "The Constitution", Section II.
Immigration and Section III. Land.
Section I. "The Constitution"
It has been urged that the expression "a
national home for the Jewish people" offered a prospect that
Palestine might in due course become a Jewish State or
Commonwealth. His Majesty's Government do not wish to contest
the view, which was expressed by the Royal Commission, that the
Zionist leaders at the time of the issue of the Balfour
Declaration recognised that an ultimate Jewish State was not
precluded by the terms of the Declaration. But, with the Royal
Commission, His Majesty's Government believe that the framers of
the
Mandate in which the
Balfour Declaration was embodied could not have intended
that Palestine should be converted into a Jewish State against
the will of the Arab population of the country. That Palestine
was not to be converted into a Jewish State might be held to be
implied in the passage from the
Command Paper of 1922 which reads as follows
"Unauthorized statements have been made to
the effect that the purpose in view is to create a wholly Jewish
Palestine. Phrases have been used such as that `Palestine is to
become as Jewish as England is English.' His Majesty's
Government regard any such expectation as impracticable and have
no such aim in view. Nor have they at any time contemplated ....
the disappearance or the subordination of the Arabic population,
language or culture in Palestine. They would draw attention to
the fact that the terms of the (Balfour) Declaration referred to
do not contemplate that Palestine as a whole should be converted
into a Jewish National Home, but that such a Home should be
founded IN PALESTINE."
But this statement has not removed doubts,
and His Majesty's Government therefore now declare unequivocally
that it is not part of their policy that Palestine should become
a Jewish State. They would indeed regard it as contrary to their
obligations to the Arabs under the Mandate, as well as to the
assurances which have been given to the Arab people in the past,
that the Arab population of Palestine should be made the
subjects of a Jewish State against their will.
The nature of the Jewish National Home in
Palestine was further described in the
Command Paper of 1922 as follows
"During the last two or three generations the
Jews have recreated in Palestine a community now numbering
80,000, of whom about one fourth are farmers or workers upon the
land. This community has its own political organs; an elected
assembly for the direction of its domestic concerns; elected
councils in the towns; and an organisation for the control of
its schools. It has its elected Chief Rabbinate and Rabbinical
Council for the direction of its religious affairs. Its business
is conducted in Hebrew as a vernacular language, and a Hebrew
press serves its needs. It has its distinctive intellectual life
and displays considerable economic activity. This community,
then, with its town and country population, its political,
religious and social organisations, its own language, its own
customs, its own life, has in fact `national' characteristics.
When it is asked what is meant by the development of the Jewish
National Home in Palestine, it may be answered that it is not
the imposition of a Jewish nationality upon the inhabitants of
Palestine as a whole, but the further development of the
existing Jewish community, with the assistance of Jews in other
parts of the world, in order that it may become a centre in
which the Jewish people as a whole may take, on grounds of
religion and race, an interest and pride. But in order that this
community should have the best prospect of free development and
provide a full opportunity for the Jewish people to display its
capacities, it is essential that it should know that it is in
Palestine as of right and not on sufferance. That is the reason
why it is necessary that the existence of a Jewish National Home
in Palestine should be internationally guaranteed, and that it
should be formally recognised to rest upon ancient historic
connection."
His Majesty's Government adhere to this
intepretation of the
(Balfour) Declaration of 1917 and regard it as an
authoritative and comprehensive description of the character of
the Jewish National Home in Palestine. It envisaged the further
development of the existing Jewish community with the assistance
of Jews in other parts of the world. Evidence that His Majesty's
Government have been carrying out their obligation in this
respect is to be found in the facts that, since the statement of
1922 was published, more than 300,000 Jews have immigrated to
Palestine, and that the population of the National Home has
risen to some 450,000, or approaching a third of the entire
population of the country. Nor has the Jewish community failed
to take full advantage of the opportunities given to it. The
growth of the Jewish National Home and its acheivements in many
fields are a remarkable constructive effort which must command
the admiration of the world and must be, in particular, a source
of pride to the Jewish people.
In the recent discussions the Arab
delegations have repeated the contention that Palestine was
included within the area in which Sir Henry McMahon, on behalf
of the British Government, in October, 1915, undertook to
recognise and support Arab independence. The validity of this
claim, based on the terms of the correspondence which passed
between Sir Henry McMahon and the Sharif of Mecca, was
thoroughly and carefully investigated by the British and Arab
representatives during the recent conferences in London. Their
report, which has been published, states that both the Arab and
the British representatives endeavoured to understand the point
of view of the other party but that they were unable to reach
agreement upon an interpretation of the correspondence. There is
no need to summarize here the arguments presented by each side.
His Majesty's Government regret the misunderstandings which have
arisen as regards some of the phrases used. For their part they
can only adhere, for the reasons given by their representatives
in the Report, to the view that the whole of Palestine west of
Jordan was excluded from Sir Henry McMahon's pledge, and they
therefore cannot agree that the McMahon correspondence forms a
just basis for the claim that Palestine should be converted into
an Arab State.
His Majesty's Government are charged as the
Mandatory authority "to secure the development of self governing
institutions" in Palestine. Apart from this specific obligation,
they would regard it as contrary to the whole spirit of the
Mandate system that the population of Palestine should remain
forever under Mandatory tutelage. It is proper that the people
of the country should as early as possible enjoy the rights of
self-government which are exercised by the people of
neighbouring countries. His Majesty's Government are unable at
present to foresee the exact constitutional forms which
government in Palestine will eventually take, but their
objective is self government, and they desire to see established
ultimately an independent Palestine State. It should be a State
in which the two peoples in Palestine, Arabs and Jews, share
authority in government in such a way that the essential
interests of each are shared.
The establishment of an independent State and
the complete relinquishmnet of Mandatory control in Palestine
would require such relations between the Arabs and the Jews as
would make good government possible. Moreover, the growth of
self governing institutions in Palestine, as in other countries,
must be an evolutionary process. A transitional period will be
required before independence is achieved, throughout which
ultimate responsibility for the Government of the country will
be retained by His Majesty's Government as the Mandatory
authority, while the people of the country are taking an
increasing share in the Government, and understanding and
cooperation amongst them are growing. It will be the constant
endeavour of His Majesty's Government to promote good relations
between the Arabs and the Jews.
In the light of these considerations His
Majesty's Government make the following declaration of their
intentions regarding the future government of Palestine:
The objective of His Majesty's Government is
the establishment within 10 years of an independent Palestine
State in such treaty relations with the United Kingdom as will
provide satisfactorily for the commercial and strategic
requirements of both countries in the future. The proposal for
the establishment of the independent State would involve
consultation with the Council of the League of Nations with a
view to the termination of the
Mandate.
The independent State should be one in which
Arabs and Jews share government in such a way as to ensure that
the essential interests of each community are safeguarded.
The establishment of the independent State
will be preceded by a transitional period throughout which His
Majesty's Government will retain responsibility for the country.
During the transitional period the people of Palestine will be
given an increasing part in the government of their country.
Both sections of the population will have an opportunity to
participate in the machinery of government, and the process will
be carried on whether or not they both avail themselves of it.
As soon as peace and order have been
sufficiently restored in Palestine steps will be taken to carry
out this policy of giving the people of Palestine an increasing
part in the government of their country, the objective being to
place Palestinians in charge of all the Departments of
Government, with the assistance of British advisers and subject
to the control of the High Commissioner. Arab and Jewish
representatives will be invited to serve as heads of Departments
approximately in proportion to their respective populations. The
number of Palestinians in charge of Departments will be
increased as circumstances permit until all heads of Departments
are Palestinians, exercising the administrative and advisory
functions which are presently performed by British officials.
When that stage is reached consideration will be given to the
question of converting the Executive Council into a Council of
Ministers with a consequential change in the status and
functions of the Palestinian heads of Departments.
His Majesty's Government make no proposals at
this stage regarding the establishment of an elective
legislature. Nevertheless they would regard this as an
appropriate constitutional development, and, should public
opinion in Palestine hereafter show itself in favour of such a
development, they will be prepared, provided that local
conditions permit, to establish the necessary machinery.
At the end of five years from the restoration
of peace and order, an appropriate body representative of the
people of Palestine and of His Majesty's Government will be set
up to review the working of the constitutional arrangements
during the transitional period and to consider and make
recommendations regarding the constitution of the independent
Palestine State.
His Majesty's Government will require to be
satisfied that in the treaty contemplated by sub-paragraph (6)
adequate provision has been made for:
the security of, and freedom of access to the
Holy Places, and protection of the interests and property of the
various religious bodies.
the protection of the different communities
in Palestine in accordance with the obligations of His Majesty's
Government to both Arabs and Jews and for the special position
in Palestine of the Jewish NationalHome.
such requirements to meet the strategic
situation as may be regarded as necessary by His Majesty's
Government in the light of the circumstances then existing. His
Majesty's Government will also require to be satisfied that the
interests of certain foreign countries in Palestine, for the
preservation of which they are at present responsible, are
adequately safeguarded.
His Majesty's Government will do everything
in their power to create conditions which will enable the
independent Palestine State to come into being within 10 years.
If, at the end of 10 years, it appears to His Majesty's
Government that, contrary to their hope, circumstances require
the postponement of the establishment of the independent State,
they will consult with representatives of the people of
Palestine, the Council of the League of Nations and the
neighbouring Arab States before deciding on such a postponement.
If His Majesty's Government come to the conclusion that
postponement is unavoidable, they will invite the co-operation
of these parties in framing plans for the future with a view to
achieving the desired objective at the earliest possible date.
During the transitional period steps will be
taken to increase the powers and responsibilities of municipal
corporations and local councils.
Section II. Immigration
Under
Article 6 of the Mandate, the Administration of Palestine,
"while ensuring that the rights and position of other sections
of the population are not prejudiced," is required to
"facilitate Jewish immigration under suitable conditions."
Beyond this, the extent to which Jewish immigration into
Palestine is to be permitted is nowhere defined in the Mandate.
But in the
Command Paper of 1922 it was laid down that for the
fulfilment of the policy of establishing a Jewish National Home:
"it is necessary that the Jewish commun ity
in Palestine should be able to increase its numbers by
immigration. This immigration cannot be so great in volume as to
exceed whatever may be the economic capacity of the country at
the time to absorb new arrivals. It is essential to ensure that
the immigrants should not be a burden upon the people of
Palestine as a whole, and that they should not deprive any
section of the present population of their employment."
In practice, from that date onwards until
recent times, the economic absorptive capacity of the country
has been treated as the sole limiting factor, and in the letter
which Mr. Ramsay MacDonald, as Prime Minister, sent to Dr.
Weizmann in February 1931 it was laid down as a matter of policy
that economic absorptive capacity was the sole criterion. This
interpretation has been supported by resolutions of the
Permanent Mandates Commissioner. But His Majesty's Government do
not read either the Statement of Policy of 1922 or the letter of
1931 as implying that the
Mandate requires them, for all time and in all
circumstances, to facilitate the immigration of Jews into
Palestine subject only to consideration of the country's
economic absorptive capacity. Nor do they find anything in the
Mandate or in subsequent Statements of Policy to support the
view that the establishment of a Jewish National Home in
Palestine cannot be effected unless immigration is allowed to
continue indefinitely. If immigration has an adverse effect on
the economic position in the country, it should clearly be
restricted; and equally, if it has a seriously damaging effect
on the political position in the country, that is a factor that
should not be ignored. Although it is not difficult to contend
that the large number of Jewish immigrants who have been
admitted so far have been absrobed economically, the fear of the
Arabs that this influx will continue indefinitely until the
Jewish population is in a position to dominate them has produced
consequences which are extremely grave for Jews and Arabs alike
and for the peace and prosperity of Palestine. The lamentable
disturbances of the past three years are only the latest and
most sustained manifestation of this intense Arab apprehension.
The methods employed by Arab terrorists against fellow Arabs and
Jews alike must receive unqualified condemnation. But it cannot
be denied that fear of indefinite Jewish immigration is
widespread amongst the Arab population and that this fear has
made possible disturbances which have given a serious setback to
economic progress, depleted the Palestine exchequer, rendered
life and property insecure, and produced a bitterness between
the Arab and Jewish populations which is deplorable between
citizens of the same country. If in these circumstances
immigration is continued up to the economic absorptive capacity
of the country, regardless of all other considerations, a fatal
enmity between the two peoples will be perpetuated, and the
situation in Palestine may become a permanent source of friction
amongst all peoples in the Near and Middle East. His Majesty's
Government cannot take the view that either their obligations
under the Mandate, or considerations of common sense and
justice, require that they should ignore these circumstances in
framing immigration policy.
In the view of the Royal Commission the
association of the policy of the Balfour Declaration with the
Mandate system implied the belief that Arab hostility to the
former would sooner or later be overcome. It has been the hope
of British Governments ever since the
Balfour Declaration was issued that in time the Arab
population, recognizing the advantages to be derived from Jewish
settlement and development in Palestine, would become reconciled
to the further growth of the Jewish National Home. This hope has
not been fulfilled. The alternatives before His Majesty's
Government are either (i) to seek to expand the Jewish National
Home indefinitely by immigration, against the strongly expressed
will of the Arab people of the country; or (ii) to permit
further expansion of the Jewish National Home by immigration
only if the Arabs are prepared to acquiesce in it. The former
policy means rule by force. Apart from other considerations,
such a policy seems to His Majesty's Government to be contrary
to the whole spirit of
Article 22 of the Covenant of the League of Nations, as well
as to their specific obligations to the Arabs in the Palestine
Mandate. Moreover, the relations between the Arabs and the Jews
in Palestine must be based sooner or later on mutual tolerance
and goodwill; the peace, security and progress of the Jewish
National Home itself requires this. Therefore His Majesty's
Government, after earnest consideration, and taking into account
the extent to which the growth of the Jewish National Home has
been facilitated over the last twenty years, have decided that
the time has come to adopt in principle the second of the
alternatives referred to above.
It has been urged that all further Jewish
immigration into Palestine should be stopped forthwith. His
Majesty's Government cannot accept such a proposal. It would
damage the whole of the financial and economic system of
Palestine and thus effect adversely the interests of Arabs and
Jews alike. Moreover, in the view of His Majesty's Government,
abruptly to stop further immigration would be unjust to the
Jewish National Home. But, above all, His Majesty's Government
are conscious of the present unhappy plight of large numbers of
Jews who seek refuge from certain European countries, and they
believe that Palestine can and should make a further
contribution to the solution of this pressing world problem. In
all these circumstances, they believe that they will be acting
consistently with their Mandatory obligations to both Arabs and
Jews, and in the manner best calculated to serve the interests
of the whole people of Palestine, by adopting the following
proposals regarding immigration:
Jewish immigration during the next five years
will be at a rate which, if economic absorptive capacity
permits, will bring the Jewish population up to approximately
one third of the total population of the country. Taking into
account the expected natural increase of the Arab and Jewish
populations, and the number of illegal Jewish immigrants now in
the country, this would allow of the admission, as from the
beginning of April this year, of some 75,000 immigrants over the
next five years. These immigrants would, subject to the
criterion of economic absorptive capacity, be admitted as
follows:
For each of the next five years a quota of
10,000 Jewish immigrants will be allowed on the understanding
that a shortage one year may be added to the quotas for
subsequent years, within the five year period, if economic
absorptive capacity permits.
In addition, as a contribution towards the
solution of the Jewish refugee problem, 25,000 refugees will be
admitted as soon as the High Commissioner is satisfied that
adequate provision for their maintenance is ensured, special
consideration being given to refugee children anddependents.
The existing machinery for ascertaining
economic absorptive capacity will be retained, and the High
Commissioner will have the ultimate responsibility for deciding
the limits of economic capacity. Before each periodic decision
is taken, Jewish and Arab representatives will be consulted.
After the period of five years, no further
Jewish immigration will be permitted unless the Arabs of
Palestine are prepared to acquiesce in it.
His Majesty's Government are determined to
check illegal immigration, and further preventive measures are
being adopted. The numbers of any Jewish illegal immigrants who,
despite these measures, may succeed in coming into the country
and cannot be deported will be deducted from the yearly quotas.
His Majesty's Government are satisfied that,
when the immigration over five years which is now contemplated
has taken place, they will not be justified in facilitating, nor
will they be under any obligation to facilitate, the further
development of the Jewish National Home by immigration
regardless of the wishes of the Arab population.
Section III. Land
The Administration of Palestine is required,
under
Article 6 of the Mandate, "while ensuring that the rights
and position of other sections of the population are not
prejudiced," to encourage "close settlement by Jews on the
land," and no restriction has been imposed hitherto on the
transfer of land from Arabs to Jews. The Reports of several
expert Commissions have indictaed that, owing to the natural
growth of the Arab population and the steady sale in recent
years of Arab land to Jews, there is now in certain areas no
room for further transfers of Arab land, whilst in some other
areas such transfers of land must be restricted if Arab
cultivators are to maintain their existing standard of life and
a considerable landless Arab population is not soon to be
created. In these circumstances, the High Commissioner will be
given general powers to prohibit and regulate transfers of land.
These powers will date from the publication of this statement of
policy and the High Commissioner will retain them throughout the
transitional period.
The policy of the Government will be directed
towards the development of the land and the improvement, where
possible, of methods of cultivation. In the light of such
development it will be open to the High Commissioner, should he
be satisfied that the "rights and position" of the Arab
population will be duly preserved, to review and modify any
orders passed relating to the prohibition or restriction of the
transfer of land.
In framing these proposals His Majesty's
Government have sincerely endeavoured to act in strict
accordance with their obligations under the Mandate to both the
Arabs and the Jews. The vagueness of the phrases employed in
some instances to describe these obligations has led to
controversy and has made the task of interpretation difficult.
His Majesty's Government cannot hope to satisfy the partisans of
one party or the other in such controversy as the Mandate has
aroused. Their purpose is to be just as between the two people
in Palestine whose destinies in that country have been affected
by the great events of recent years, and who, since they live
side by side, must learn to practice mutual tolerance, goodwill
and co operation. In looking to the future, His Majesty's
Government are not blind to the fact that some events of the
past make the task of creating these relations difficult; but
they are encouraged by the knowledge that as many times and in
many places in Palestine during recent years the Arab and Jewish
inhabitants have lived in friendship together. Each community
has much to contribute to the welfare of their common land, and
each must earnestly desire peace in which to assist in
increasing the well being of the whole people of the country.
The responsibility which falls on them, no less than upon His
Majesty's Government, to co operate together to ensure peace is
all the more solemn because their country is revered by many
millions of Moslems, Jews and Christians throughout the world
who pray for peace in Palestine and for the happiness of her
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