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Recommendation No. 1. We have to
report that such information as we received about countries
other than Palestine gave no hope of substantial assistance
in finding homes for Jews wishing or impelled to leave
Europe.
But Palestine alone cannot meet the
emigration needs of the Jewish victims of Nazi and Fascist
persecution; the whole world shares responsibility for them
and indeed for the resettlement of all "displaced persons".
We therefore recommend that our
Governments together, and in association with other
countries, should endeavor immediately to find new homes for
all such "displaced persons", irrespective of creed or
nationality, whose ties with their former communities have
been irreparably broken.
Though emigration will solve the problems
of some victims of persecution, the overwhelming majority,
including a considerable number of Jews, will continue to
live in Europe. We recommend therefore that our Governments
endeavor to secure that immediate effect is given to the
provision of the United Nations Charter calling for
"universal respect for, and observance of, human rights and
fundamental freedoms for all without distinction as to race,
sex, language, or religion".
Comment
In recommending that our Governments, in
association with other countries, should endeavor to find
new homes for "displaced persons", we do not suggest that
any country should be asked to make a permanent change in
its immigration policy. The conditions, which we have seen
in Europe, are unprecedented, and so unlikely to arise again
that eve are convinced that special provision could and
should be made in existing immigration laws to meet this
unique and peculiarly distressing situation. Furthermore, we
believe that much could be accomplished-particularly in
regard to those "displaced persons", including Jews, who
have relatives in countries outside Europe-by a relaxation
of administrative regulations.
Our investigations have led us to believe
that a considerable number of Jews will continue to live in
most European countries. In our view the mass emigration of
all European Jews would be of service
neither to the Jews themselves nor to
Europe. Every effort should be made to enable the Jews to
rebuild their shattered communities, while permitting those
Jews, who wish to do so, to emigrate. In order to achieve
this, restitution of Jewish property should be effected as
soon as possible. Our investigations showed us that the
Governments chiefly concerned had for the most part already
passed legislation to this end. A real obstacle, however, to
individual restitution is that the attempt to give effect to
this legislation is frequently a cause of active
anti-Semitism. We suggest that, for the reconstruction of
the Jewish communities, restitution of their corporate
property, either through reparations payments or through
other means, is of the first importance.
Nazi occupation has left behind it a
legacy of anti-Semitism. This cannot be combated by
legislation alone. The only really effective antidotes are
the enforcement by each Government of guaranteed civil
liberties and equal rights, a program of education in the
positive principles of democracy, the sanction of a strong
world public opinion- combined with economic recovery and
stability.
Refugee Immigration Into Palestine
Recommendation No. 2. We recommend
(a) that 100,000 certificates be authorized immediately for
the admission into Palestine of Jews who have been the
victims of Nazi and Fascist persecution; (b) that these
certificates be awarded as far as possible in 1946 and that
actual immigration be pushed forward as rapidly as
conditions will permit.
Comment
The number of Jewish survivors of Nazi
and Fascist persecution with whom we have to deal far
exceeds 100,000; indeed there are more than that number in
Germany, Austria and Italy alone. Although nearly a year has
passed since their liberation, the majority of those in
Germany and Austria are still living in assembly centers,
the so" called "camps," island communities in the midst of
those at whose hands they suffered so much.
In their interests and in the interests
of Europe, the centers should be closed and their camp life
ended. Most of them have cogent reasons for wishing to leave
Europe. Many are the sole survivors of their families and
few have any ties binding them to the- countries in which
they used to live.
Since the end of hostilities, little has
been done to provide for their resettlement elsewhere.
Immigration laws and restrictions bar their entry to most
countries and much time must pass before such laws and
restrictions can be altered and effect given to the
alterations. Some can go to countries where they have
relatives; others may secure inclusion in certain quotas.
Their number is comparatively small.
We-know of no country to which the great
majority can go in the immediate future other than
Palestine. Furthermore that is where almost all of them want
to go. There they are sure that they will receive a welcome
denied them elsewhere. There they hope to enjoy peace and
rebuild their lives.
We believe it is essential that they
should be given an opportunity to do so at the earliest
possible time. Furthermore we have the assurances of the
leaders of; the Jewish Agency that they will be supported
and cared for.
We recommend the authorization and issue
of 100,000 certificates for these reasons and because we
feel that their immediate issue will have a most salutary
effect upon the whole situation.
In the awarding of these certificates
priority should as far as possible be given to those in the
centers, and to those liberated in Germany and Austria who
are no longer in the centers but remain in those countries.
We do not desire that other Jewish victims who wish or will
be impelled by their circumstances to leave the countries
where they now are, or that those who fled from persecution
before the outbreak of war, should be excluded. We
appreciate that there will be difficulty in deciding
questions of priority, but none the less we urge that so far
as possible such a system should be adhered to, and that, in
applying it, primary consideration should be given to the
aged and infirm, to the very young and also to skilled
workmen whose services will be needed for many months on
work rendered necessary by the large influx.
It should be made clear that no advantage
in the obtaining of a certificate is to be gained by
migrating from one country to another, or by entering
Palestine illegally.
Receiving so large a number will be a
heavy burden on Palestine. We feel sure that the authorities
will shoulder it and that they will have the full
cooperation of the Jewish Agency.
Difficult problems will confront those
responsible for organizing and carrying out the movement.
The many organizations-public and private-working in Europe
will certainly render all the aid they can; we mention
UNRRA especially. (cooperation by all throughout is
necessary.
We are sure that the Government of the
United States, which has shown such keen interest in this
matter, will participate vigorously and generously with the
Government of Great Britain in its fulfillment. There are
many ways in which help can be given.
Those who have opposed the admission of
these unfortunate people into Palestine should know that we
have fully considered all that they have put before us. We
hope that they will look upon the situation again, that they
will appreciate the considerations which have led us to our
conclusion, and that above all, if they cannot see their way
to help, at least they will not make the position of these
sufferers more difficult.
Principles of Government: No Arab, No
Jewish State
Recommendation No. 3. In order to
dispose, once and for all, of the exclusive claims of Jews
and Arabs to Palestine, we regard it as essentia1 that a
clear statement of the following principles should be made:
I. That Jew shall not dominate Arab and
Arab shall not dominate Jew in Palestine. II. That Palestine
shall be neither a Jewish state nor an Arab state. III. That
the form of government ultimately to be established, shall,
under international guarantees, fully protect and preserve
the interests in the Holy Land of Christendom and of the
Moslem and Jewish faiths.
Thus Palestine must ultimately become a
state which guards the rights and interests of Moslems, Jews
and Christians alike; and accords to the inhabitants, as a
whole, the fullest measure of self-government, consistent
with the three paramount principles set forth above.
Comment
Throughout the long and bloody struggle
of Jew and Arab for dominance in Palestine, each crying
fiercely: "This land is mine"- except for the brief
reference in the Report of the Royal Commission (hereinafter
referred to as the Peel Report) and the little evidence,
written and oral, that we received on this point-the great
interest of the Christian World in Palestine has been
completely overlooked, glossed over or brushed aside.
We, therefore, emphatically declare that
Palestine is a Holy Land, sacred-to Christian, to Jew and to
Moslem alike; and because it is a Holy Land, Palestine is
not, and can never become, a land which any race or religion
can justly claim as its very own.
We further, in the same emphatic way,
affirm that the fact that it is the Holy Land, sets
Palestine completely apart from other lands, and dedicates
it to the precepts and practices of the Brotherhood of Man,
not those of narrow nationalism.
For another reason, in the light of its
long history, and particularly its history of the last
thirty years, Palestine cannot be regarded as either a
purely Arab or a purely Jewish land.
The Jews have a historic connection with
the country. The Jewish National Home, though embodying a
minority of the population, is today a reality established
under international guarantee. It has a right to continued
existence, protection and development.
Yet Palestine is not, and never can be, a
purely Jewish land. It lies at the crossroads of the Arab
world. Its Arab population, descended from long-time
inhabitants of the area, rightly look upon Palestine as
their homeland.
It is therefore neither just nor
practicable that Palestine should become either an Arab
State, in which an Arab majority would control the destiny
of a Jewish minority, or a Jewish State, in which a Jewish
majority would control that of an Arab minority. In neither
case would minority guarantees afford adequate protection
for the subordinated group.
A Palestinian put the matter thus: "In
the hearts of us Jews there has always been a fear that some
day this country would be turned into an Arab State and the
Arabs would rule over us. This fear has at times reached the
proportions of terror . . . Now this same feeling of fear
has started up in the hearts of Arabs . . . fear lest the
Jews acquire the ascendancy and rule over them."
Palestine, then, must be established as a
country in which the legitimate national aspirations of both
Jews and Arabs can be reconciled, without either side
fearing the ascendancy of the other. In our view this cannot
be done under any form of constitution in which a mere
numerical majority is decisive, since it is precisely the
struggle for a numerical majority which bedevils Arab-Jewish
relations. To ensure genuine self-government for both the
Arab and the Jewish communities, this struggle must be made
purposeless by the constitution itself.
Mandate and United Nations Trusteeship
Recommendation No. 4. We have
reached the conclusion that the hostility between Jews and
Arabs and, in particular, the determination of each to
achieve domination, if necessary by violence. make it almost
certain that, now and for some time to come, any attempt to
establish either an independent Palestinian State or
independent Palestinian States would result in civil strife
such as might threaten the peace of the world.
We therefore recommend that, until this
hostility disappears, the Government of Palestine be
continued as at present under mandate pending the execution
of a trusteeship agreement under the United Nations.
Comment
We recognize that in view of the powerful
forces both Arab and Jewish, operating from outside
Palestine, the task of Great Britain, as Mandatory, has not
been easy. The Peel Commission declared in 1937 that the
Mandate was unworkable, and the Permanent Mandates
Commission of the League of Nations thereupon pointed out
that it became almost unworkable once it was publicly
declared to be so by such a body. Two years later the
British Government, having come to the conclusion that the
alternative of partition proposed by the Peel Commission was
also unworkable, announced their intention of taking steps
to terminate the
Mandate by the establishment of an independent Palestine
State. Our recommendations are based on what we believe at
this stage to be as fair a measure of justice to all as we
can find in view of what has gone before and of all that has
been done. We recognize that they are not in accord with the
claims of either party, and furthermore that they involve a
departure from the recent policy of the Mandatory. We
recognize that, if they are adopted, they will involve a
long period of trusteeship, which will mean a very heavy
burden for any single Government to undertake, a burden
which would be lightened if the difficulties were
appreciated and the Trustee had the support of other members
of the United Nations.
Equality of Standards
Recommendation No. 5. Looking
towards a form of ultimate self-government, consistent with
the three principles laid down in Recommendation No. 3, we
recommend that the mandatory or trustee should proclaim the
principle that Arab economic, educational and political
advancement in Palestine is of equal importance with that of
the Jews; and should at once prepare measures designed to
bridge the gap which now exists and raise the Arab standard
of living to that of the Jews; and so bring the two peoples
to a full appreciation of their common interest and common
destiny in the land where both belong.
Comment
Our examination of conditions in
Palestine led us to the conclusion that one of the chief
causes of friction is the great disparity between the Jewish
and Arab standards of living. Even under conditions of war,
which brought considerable financial benefits to the Arabs,
this disparity has not been appreciably reduced. Only by a
deliberate and carefully planned policy on the part of the
Mandatory can the Arab standard of living be raised to that
of the Jews. In stressing the need for such a policy we
would particularly call attention to the discrepancies
between the social services, including hospitals, available
in Palestine for Jews and Arabs.
We fully recognize that the Jewish social
services are financed to a very great extent by the Jewish
community in Palestine, with the assistance of outside
Jewish organizations; and we would stress that nothing
should be done which would bring these social services down
to the level of those provided for the Arabs, or halt the
constant improvements now being made in them.
We suggest that consideration be given to
the advisability of encouraging the formation by the Arabs
of an Arab community on the lines of the Jewish community
which now largely controls and finances Jewish social
services. The Arabs will have to rely, to far greater extent
than the Jews, on financial aid from the Government. But the
Jews of Palestine should accept the necessity that taxation,
raised from both Jews and Arabs, will have to be spent very
largely on the Arabs on order to bridge the gap which now
exists between the standard of living of the two peoples.
Future Immigration Policy
Recommendation No. 6.
We recommend that, pending the early reference to the United
Nations and the execution of a trusteeship agreement, the
mandatory should administer Palestine according to the
mandate which declares with regard to immigration that "The
administration of Palestine, while ensuring that the rights
and position of other sections of the population are not
prejudiced, shall facilitate Jewish immigration under
suitable conditions".
Comment
We have recommended the admission of
100,000 immigrants, victims of
Nazi
persecution, as soon as possible. We now deal with the
position after the admission of that number. We cannot look
far into the future. We cannot construct a yardstick for
annual immigration. Until a Trusteeship Agreement is
executed it is our clear opinion that Palestine should be
administered in accordance with the terms of the Mandate
quoted above.
Further than that we cannot go in the
form of a recommendation. In this disordered world
speculation as to the economic position of any country a few
years ahead would be a hazardous proceeding. It is
particularly difficult to predict what, after a few years
have passed, will be the economic and political condition of
Palestine. We hope that the present friction and turbulence
will soon die away and be replaced by an era of peace,
absent so long from the Holy Land; that the Jew and Arab
will soon realize that collaboration is to their mutual
advantage-but no one can say how long this will take.
The possibility of the country sustaining
a largely increased population at a decent standard of
living depends on its economic future, which in turn depends
largely on whether or not plans referred to in
Recommendation No. 8 can be brought to fruition.
The Peel Commission stated that political
as well as economic considerations have to be taken into
account in regard to immigration, and recommended a
"political high level" of 12,000 a year. We cannot recommend
the fixing of a minimum or of a maximum for annual
immigration in the future. There are too many uncertain
factors.
We desire, however, to state certain
considerations which we agree should be taken into account
in determining what number of immigrants there should be in
any period. It is the right of every independent nation to
determine in the interests of its people the number of
immigrants to be admitted to its lands. Similarly it must,
we think, be conceded that it should be the right of the
Government of Palestine to decide, having regard to the
well-being of all the people of Palestine, the number of
immigrants to be admitted within any given period.
In Palestine there is the Jewish National
Home, created in consequence of the
Balfour Declaration. Some may think that Declaration was
wrong and should not have been made; some that it was a
conception on a grand scale and that effect can be given to
one of the most daring and significant colonization plans in
history. Controversy as to which view is right is fruitless.
The National Home is there. Its roots are deep in the soil
of Palestine. It cannot be argued out of existence; neither
can the achievements of the Jewish pioneers.
The Government of Palestine in having
regard to the well-being of all the people of Palestine
cannot ignore the interests of so large a section of the
population. It cannot ignore the achievements of the last
quarter of a century. No Government of Palestine doing its
duty to the people of that land can fail to do its best not
only to maintain a National Home, but also to foster its
proper development, and such development must in our view
involve immigration.
The well-being of all the people of
Palestine, be they Jews, Arabs, or neither, must be the
governing consideration. We reject the view that there shall
be no further Jewish immigration into Palestine with-: out
Arab acquiescence, a view which would result in the Arab
dominating the Jew. We also reject the insistent Jewish
demand that forced Jewish immigration must proceed apace in
order to produce as quickly as possible a Jewish majority
and a Jewish State. The well-being of the Jews must not be
subordinated to that of the Arabs; nor that of the Arabs to
the Jews. The well-being of both, the economic situation of
Palestine as a whole, the degree of execution of plans for
further development, all have to be carefully considered in
deciding the number of immigrants for any particular period.
Palestine is a land sacred to three
faiths and must not become the land of any one of them to
the exclusion of the others, and Jewish immigration for the
development of the National Home must not become a policy of
discrimination against other immigrants. Any person,
therefore, who desires and is qualified under applicable
laws to enter Palestine must not be refused admission or
subjected to discrimination on the ground that he is not a
Jew. All provisions respecting immigration must be drawn,
executed and applied with that principle always firmly in
mind.
Further, while we recognize that any Jew
who enters Palestine in accordance with its laws is there of
right, we expressly disapprove of the position taken in some
Jewish quarters that Palestine has in some way been ceded or
granted as their State to the Jews of the world, that every
Jew everywhere is, merely because he is a Jew, a citizen of
Palestine and therefore can enter Palestine as of right
without regard to conditions imposed by the Government upon
entry, and that therefore there can be no illegal
immigration of Jews into Palestine. We declare and affirm
that any immigrant Jew who enters Palestine contrary to its
laws is an illegal immigrant.
Land Policy
Recommendation No. 7. (a)
We recommend that the Land Transfers Regulations of 1940 be
rescinded and replaced by regulations based on a policy of
freedom in the sale, lease or use of land, irrespective of
race, community or creed, and providing adequate protection
for the interests of small owners and tenant cultivators;
(b) We further recommend that steps be taken to render
nugatory and to prohibit provisions in conveyances, leases
and agreements relating to land which stipulate that only
members of one races community or creed may be employed on
or about or in connection therewith; (c) We recommend
that the Government should exercise such close supervision
over the Holy Places and localities such as the Sea of
Galilee and its vicinity as will protect them from
desecration and from uses which offend the conscience of
religious people, and that such laws as are required for
this purpose be enacted forthwith.
Comment
The Land Transfers Regulations of 1940
sought to protect the Arab tenant and small owner by
prohibiting the sale of land save to a Palestinian Arab in
one zone, by restricting such sales in another, and allowing
unrestricted sale of land only in the third zone. Their
effect has been such as to amount to discrimination against
the Jews; their tendency is to segregate and keep separate
Arabs and Jews. In the zones where sales are prohibited or
restricted, they have protected the Arab from the temptation
to dispose of his land, on which his livelihood and that of
his family so often depend, for a sum out of all proportion
to its real value. Though made with the object of
maintaining the existing standard of living of Arab
cultivators, and of preventing the creation of a
considerable landless Arab population, they afford no
protection to the Arab living in the free zone. He may sell
his land for a fantastic price and add to the congestion in
the other zones by moving there. An Arab living a short
distance away, just across the zone boundary, cannot obtain
anything approximating the same sum for land of equal
quality.
We are opposed to any legislation or
restrictions discriminating against Jew or Arab. We
recognize the need for protecting the Arab small owner and
tenant, for providing against a large landless Arab
population, for maintaining, indeed for raising, the Arab
standard of living. This necessity was also recognized in
the Peel Report (Chapter IX, paragraph 10) which endorsed
the following principles of earlier reports: that (i) unless
there is a marked change in the methods of cultivation the
land in Palestine is unable to support a large increase in
population, and (it) there is already congestion on the land
in the hill districts. Those principles are as true, if not
truer, today.
We do not believe that the necessary
protection for the Arab can be provided only by confining
the Jew to particular portions of Palestine. Such a policy,
suggested by the Peel Commission, is consistent with their
proposed solution, partition, but scarcely with that put
forward by us.
The leases granted by the Jewish National
Fund contain a provision that no labor other than Jewish
shall be employed by the lessee on or about or in connection
with the land subject to the lease, and a further provision
that a sub-lease shall contain similar terms.
As we have said we are opposed to such
discrimination. We appreciate that one of the reasons for
such provisions was to secure employment for Jewish
immigrants on the land. We do not think that object
justifies the retention of such stipulations which are
harmful to cooperation and understanding between Arab and
Jew.
Land acquired by the Jewish National Fund
or for a Waqf by the Supreme Moslem Council becomes
inalienable. The Peel Commission expressed the view in its
Report (Chapter IX, paragraph 80) that caution on the part
of the Government in disposing of - State domain to these
bodies was desirable. The situation requires watching.
It would not be to the interests of the
inhabitants of Palestine if too large a proportion of the
land should become inalienable whether held by one
organization or another.
In the small, thickly populated country
of Palestine, with its rapidly increasing population, it is
in the interest of Jews and Arabs alike that all- land
should be developed and put to the fullest possible use. The
settlement of title to land should proceed as quickly as
possible and the development of State lands, not required
for public purposes and capable of use, should be
facilitated.
The Holy Land of Palestine contains
within its borders and throughout its territories places
sacred to the followers of three great religions. The "Lido"
with its dancing and swing music on the shore of the Sea of
(Galilee offends the sensibilities of many Christian people.
Reports came to our notice of other projects the completion
of which would be equally objectionable. We therefore feel
it right by our recommendation to emphasize the necessity
for close supervision and to recommend the strengthening of
the law should that be required.
Economic Development
Recommendation No. 8. Various
plans for large-scale agricultural and industrial
development in Palestine have been presented for our
consideration; these projects, if successfully carried into
effect, could not only greatly enlarge the capacity of the
country to support an increasing population but also raise
the living standards of Jew and Arab alike.
We are not in a position to assess the
soundness of these specific plans; but we cannot state too
strongly that, however technically feasible they may be,
they will fail unless there is peace in Palestine. Moreover
their full success requires the willing cooperation of
adjacent Arab states, since they are not merely Palestinian
projects. We recommend therefore that the examination,
discussion and execution of these plans be conducted, from
the start and throughout, in full consultation and
cooperation not only with the Jewish Agency but also with
the governments of the neighboring Arab States directly
affected.
Comment
The building of the Jewish economy has
enjoyed the advantage of abundant capital, provided on such
terms as to make economic return a secondary consideration.
The Arabs have had no such advantage. In principle, we do
not think it wise or appropriate that plans, such as the
project for a Jordan Valley Authority, should, if judged
technically sound, be undertaken by any private
organization, even though that organization, as suggested by
the Jewish Agency, should give an assurance of Arab benefits
and Arab participation in the management.
Such proposals, by reason of their
magnitude and far-reaching effects, should be conceived as
public projects, suitable for Government enterprise and
accepted only provided that they are calculated to benefit
all parts of the population. But the undertaking of a
worthwhile project should not be held up merely from
financial considerations which could be overcome with the
aid of semi-philanthropic sources. Some-compromise should
not be impossible which would combine Jewish finance with
Government responsibility and control.
We welcome the knowledge that the
Government of Palestine has itself prepared programs of
postwar development; we could wish that means might be found
for projects of larger range and on a more ambitious scale;
but we recognize that until political peace is restored
there is great difficulty in raising the necessary funds
whether from revenue or borrowing.
Meanwhile it is suggested that the
Government should acquire powers, at present lacking, to
investigate fully the extent of the country's water
resources, to control the use of underground water and to
determine rights to surface water.
We doubt whether Palestine can expand its
economy to the full, having regard to its limited natural
resources, without a full and free interchange of goods and
services with neighboring countries. In some respects,
indeed, as in certain projects involving water supply, their
active collaboration is indispensable to full development on
an economic basis.
The removal of
Article 18 of the Mandate would clear the way to those
comprehensive tariff and trade agreements, not conflicting
with any international obligations that might be accepted by
the Mandatory or Trustee, which could ultimately lead to
something like a customs union-an objective already in mind
as between the surrounding countries of the Arab League.
Education
Recommendation No. 9. We recommend
that, in the interests of the conciliation of the two
peoples and of general improvement of the Arab standard of
living, the educational system of both Jews and Arabs be
reformed, including the introduction of compulsory education
within a reasonable time.
Comment
In Chapter XVI of the Peel Report, the
bad features of the educational system of Palestine and the
great disparity between the money spent on Arab and Jewish
education were pointed out. The Report also emphasized that
both Jewish and Arab education in Palestine were
nationalistic in character. Particular attention was called
to nationalist propaganda in Arab schools.
Our investigations disclosed that today
the Jewish schools also- controlled and largely financed by
the Jewish community-are imbued with a fiery spirit of
nationalism. They have become most effective agencies for
inculcating a spirit of aggressive Hebrew nationalism. We
would urge most strongly that adequate control must be
exercised by the Government over the education of both Jews
and Arabs, in order to do away with the present excited
emphasis on racialism and the perversion of education for
propaganda purposes. The Government should ensure, by a
careful supervision of text books and curricula, and by
inspection of schools that education contributes to the
conciliation of the two peoples.
We believe further that a large share of
responsibility for Arab education might well be assumed by
an Arab community, similar to the Jewish community already
established in Palestine. But if the Arab and Jewish
communities are to set themselves the goal of compulsory
education, a much higher proportion of the annual
Palestinian budget must be devoted to education than
heretofore, most of which will be spent on Arab education.
This will only be possible if the proportion of the budget
now devoted to security can be substantially reduced.
We would also stress the urgent necessity
of increasing the facilities for secondary, technical and
university education available to Arabs. The disparity
between the standard of living of the two peoples, to which
we have already drawn attention, is very largely due to the
fact that the Jewish professional and middle class so
largely outnumbers that of the Arabs. This difference can
only be removed by a very substantial increase in the
facilities for higher education available to Arabs.
The Need for Peace in Palestine
Recommendation No. 10. We
recommend that, if this Report is adopted, it should be made
clear beyond all doubt to both Jews and Arabs that any
attempt from either side, by threats of violence, by
terrorism, or by the organization or use of illegal armies
to prevent its execution, will be resolutely suppressed.
Furthermore, we express the view that the
Jewish Agency should at once resume active cooperation with
the Mandatory in the suppression of terrorism and of illegal
immigration, and in the maintenance of that law and order
throughout Palestine which is essential for the good of all,
including the new immigrants. |