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When I
began to give serious thought to the resuscitation of our
nation against the background of the irresponsible political
movements rampant in its midst, it became forthwith certain
to me that our most urgent problem was the determination of
our national identity and our social reality. Although there
was no consensus of opinion concerning this problem, I
became convinced that the starting point of every correct
national endeavor must be the raising of this fundamental
philosophical question: Who are we?. After extensive
research, I arrived at the following conclusion: We are
Syrians and we constitute a distinct national entity.
The
confused conceptions of our nation implied in the statements
such as `we Lebanese', 'Palestinians-,-Syrians','Iraqis-, or
'Arabs-,have contributed to the breaking up of our national
identity and cannot serve as the basis of a genuine national
consciousness or of our national revival. Thus the assertion
that the Syrians constitute a nation complete in itself is a
fundamental doctrine which should put and end to ambiguity
and place the national effort on the basis of clarity
without which no national revival in Syria is possible. The
realization of the complete nationhood of the Syrians and
the active consciousness of this nationhood are two
essential prerequisites for the vindication of the principle
of national sovereignty. For, were the Syrians not a
complete nation having right to sovereignty and to the
establishment of an independent state, Syria would not be
for the Syrians in the full sense, but might fail an easy
prey to the intrigues of some other sovereign power pursuing
interests conflicting with, or that might conflict with the
interests of the Syrian people.
This
principle is intended to safeguard the unity of the Syrian
nation and the integrity of its homeland. The Syrians are a
nation upon whom alone devolves the right to own, dispose
of, and make decisions concerning every inch of Syrian
territory. The homeland belongs to the nation as a whole and
no one, not even individual Syrian citizens, may dispose of
any part of its territory in such a way as to destroy or
endanger the integrity of the country, which integrity is a
necessary condition for preserving the unity of the Syrian
nation.
This principle addresses the
basic question posed by any thinking about national
struggle, namely the determination of national identity. The
starting point of every national endeavor is the
determination of national identity which is the only viable
basis of national consciousness and the starting point of
national revival. In this principle lies the legal basis of
national sovereignty. In essence, this principle announces
the illegitimacy in the eyes of the SSNP of all
international treaties, alliances or schemes that may affect
the Syrian homeland in a fashion contrary to the real
interests and wishes of the Syrian nation. This principle is
the historical response to the Sykes-Picot arrangements of
dividing the Syrian homeland into spheres of interest
between France and Britain in the wake of the First World
War. It is a resounding refusal of the right of Britain to
issue the Balfour declaration promising to facilitate the
settlement of Zionists in southern Syria (Palestine) and the
creation of a Jewish homeland, and a rejection of the
presumed rights of Jews to such a homeland in southern
Syria.
This principle further
asserts the permanence of national sovereignty in the face
of the temporary political arrangements and separate states
that arose in Syria under the influence of foreign colonial
powers and separatist movements. It affirms the primacy of
the integrity of the nation and its homeland over the
temporary political forms that may arise during periods of
national disintegration and foreign occupation. Furthermore,
by relating the sovereignty over the homeland to the
existence of the nation, Saadeh was setting the legal basis
for this sovereignty in a national envergure. Since
sovereignty over the homeland is national, no individuals,
groups or governments within Syria have the right to forfeit
or to allow the permanent loss of sovereignty over any part
of the Syrian homeland. The concept of 'land for peace' is
completely unacceptable in this reference frame. Based on
this we understand Saadeh's objections to the surrender of
the Alexandretta district of northern Syria to the Turks
before the Second World War and the continuing rejection by
the Party of any settlements in southern Syria (Palestine)
short of the restitution of Syrian sovereignty over the
entire Syrian Homeland".
A distinctive aspect of this
principle is the necessary interconnection of its two
clauses. A requisite that Syria the homeland belong to the
Syrians is that the latter form a complete nation. This
interdependence between the nation and the homeland is a
primary axiom of Syrian Social Nationalism. The integrity of
the Syrian nation is the safeguard of the integrity of the
Syrian homeland and vice versa. Thus all attempts leading to
a loss of Syrian national integrity threaten the loss of
homeland. Saadeh often stressed that national disintegration
was a main reason for the loss of Alexandretta and Antioch
in the north, and Palestine in the south-west. Separatism is
thus a danger to the integrity of the homeland. Conversely,
the Syrian nation can not prosper and be revived when
valuable portions of the homeland are taken away. The
integrity of the homeland is vital to the survival and
prosperity of the nation.
In its apparent simple
structure, this principle is the most valuable guide to the
understanding of Syrian Social Nationalism and to the
elucidation of the plan for national struggle. It is a call
to the constituency of the Party to fight separatism, to
resist factional tendencies, to reject colonialism, and to
re-establish unlimited Syrian possession of the entire
homeland. Based on this principle, the SSNP does not
recognize the right of Zionists to establish a belligerent
religious state in the southern part of Syria (Palestine)
with clear intentions of engulfing larger sections of the
Syrian homeland. Furthermore, the SSNP does not abide by any
international agreements that would deprive the Syrians of
their national integrity or the integrity of their homeland.
Finally, the independence of Syria in deciding its national
interests and the course of its life in its homeland is an
immutable right that the SSNP does not allow to be
jeopardized or abrogated.
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